I was very fortunate in my psychotherapists. None of them tried to impose an interpretation on my experiences in a way that didn’t feel right for me. They suggested them from time to time, but they always allowed me the choice to find my own way forward. Two of them didn’t discuss diagnosis at all. However the cognitive therapist, who said that my use of antidepressants was ‘between me and my psychiatrist’ worked from the basis that I had recurrent major depression- what it says at the top of every letter from my psychiatrist to my GP- and the therapy I received was rooted in research evidence.
So it has been interesting, and worrying too, this week to watch people on social media arguing about the Power-Threat-Meaning (PTM) framework just published by the British Psychological Society. Some of its supporters have somewhat grandiosely claimed that it will ultimately replace diagnosis and that this is an ‘all encompassing’ framework. Its authors have denied this although, as widely noted, this is not what it says in the overview, where it states that continuing use of diagnosis is ‘unethical’. Nevertheless those of us, professionals and service users alike, for whom diagnosis has continuing validity, have been concerned and sometimes moved to anger by the conversation.
In my own career, I was particularly influenced by feminist approaches to therapy (especially after a memorable weekend at the Women’s Therapy Centre in the 1980s)- but my longest period of supervision was from a wonderful psychodynamic therapist who skillfully challenged me when my strongly held beliefs interfered with my ability to listen to and empathise with my patient. I can think of people I have seen in the clinic who would have found the PTM framework liberating and potentially empowering, particularly those who had experienced complex trauma in early life and had received the diagnostic label of ‘personality disorder’. But I can also think of others who would have found the idea of their problems being rooted in a response to ‘power’ difficult to understand or use in a way that made sense to them.
I didn’t experience anything like the trauma many of my patients did, but I was shamed and criticized, physically punished and experienced a degree of emotional neglect and absent parenting. The PTM framework doesn’t help me personally to make sense of that, although a therapist with a strong allegiance to it might think differently and want to try and convince me so. Neither does it help me to understand why my brother, alone amongst the members of our family, developed obsessive-compulsive disorder at the tender age of 7. I have spent my life, since my very helpful therapy ended, coming to terms with my grief for the childhood that I did not have- something which Alice Miller wrote about decades ago. I would have found the PTM framework helpful in understanding my battles with power in the NHS, and paradoxically perhaps with managers of psychological therapy services in particular when trying to increase access to therapy. But it still doesn’t explain why I amongst my colleagues was the one who got severely depressed. For that I would still argue a ‘biopsychosocial’ framework is still needed.
For me there are several principles that need to be considered:
- All mental health professionals need to be able to work flexibly across different models in order to find what is most helpful for this person at this time in their life to understand and overcome this problem. If a therapist has too much allegiance to a particular model this can be detrimental- but I know from what people tell me that they have experienced this. Models may change over time and it may be necessary to draw from several in making sense of a problem and planning treatment.
- Psychiatrists have power in their ability to diagnose and detain people under the Mental Health Act, but other therapists exercise direct power in the consulting room too. And we all have less power than many might imagine in the face of NHS management. It’s essential we work together effectively in teams alongside patients and service users, not in conflict with each other.
- Diagnoses are not ‘things’ but concepts. As Robert Kendell, with whom I was a medical student in psychiatry, wrote:
‘thoughtful clinicians are aware that diagnostic categories are simply concepts, justified only by whether they provide a useful framework for organising and explaining the complexity of clinical experience in order to provide predictions about outcome and to guide decisions about treatment.’
- The need for diagnosis is not going to disappear whatever the most evangelical adherents of new models might think. Diagnosis is used worldwide, for clinical work, epidemiology and research because it has utility. Psychiatrists are the first to admit that the current systems are problematic. I was involved in the ICD-11 for primary care, and met some of those working on DSM5 firsthand. I’ve seen how unsatisfactory the process can be. But across the world the vast majority of people with mental health problems don’t receive any mental health care at all, and if they do it is not from a highly qualified psychological therapist, but in a primary care setting. In helping doctors in many different countries to recognise the commonly occurring experience we call ‘depression’ (which exists the world over) I’ve tried to do my part to promote better care, and I certainly don’t think that is unethical- indeed quite the opposite.
- It would be foolish to think that ‘good’ ideas don’t have unintended consequences. The libertarian wing of antipsychiatry described by Peter Sedgwick in Psychopolitics was perfectly in tune with the Thatcherite reduction in spending on mental health care in the 1980s. We must beware that statements that ‘mental illness doesn’t exist’ are not taken up by those seeking to further persecute people who are suffering terribly in the current social and politic climate. Because people are suffering.
- And people who are suffering have a right to be ‘ill’. Cassell (1998) talks about the importance of understanding the nature of ‘suffering’. Suffering is experienced by persons, not merely by bodies, and has its source in challenges that threaten the intactness of the person as a complex social and psychological entity. Suffering can include physical pain but is by no means limited to it. It is crucial that we respond empathically to address that suffering whatever we call it. To call it ‘illness’ does not necessarily suggest a biomedical aetiology. The ‘sick role’ has its benefits and it allows us time out of life and additional support and help in order to recover, and if everyone’s response is ‘normal’ then why do some suffer so much more than others do?
Because there are undoubtedly those amongst us in our society who are more vulnerable and need our help.
According to those who are at the front line in the fight for social justice for people with mental illness in our community, diagnoses are required (regardless of what it says in the PTM framework) along with deficit based descriptions which fit mental health problems with every day tasks such as difficulty in eating, bathing and dressing. Follow this link for more guidance. Med_Evidence_WCP_Guidance_final_14dec
We have plenty to do together to work for better mental health care. The PTM framework will be enormously helpful for some, but not for others.
Please lets not not forget how we all came to be here- to try and work together to improve the lives of service users and patients.
9 thoughts on “Diagnosis, power and suffering”
Reblogged this on Chrys Muirhead .
Thank you for this post – as a service use it has helped knit some of the technical fog for me
This is such a well articulated, thoughtful response in the current atmosphere of sectarian aggression on social media. Spot on!
As a parent this model it feels like just another round of mother blaming.
Absolutely spot-on articulation of my disquiet about the PTMF- thank-you
Thank you for this thoughtful piece Linda. I have also read some very emotive, polarised opinions on social media. I can see how this new framework will help some clients to understand their reactions to early traumatic experiences.
As a therapist I believe each client deserves an individually crafted therapy that responds to their individual needs. To this end I integrate elements from a range of differing modalities with my core theoretical base. Most of all we need to remain humane and understand that for some a diagnosis feels like a ‘label’ (especially with PDs) but for many others a diagnosis feels like a ‘relief’. That this awful thing that I am experiencing has a name can bring hope for some as well as despair for others. But as for all illnesses this is a person – not just a diagnosis.
I see PTM as less about guiding individual therapies and more about seeking to address some of the problems of wider and structural systems e.g the dominant expectations of the need for active treaters vs the passive treated.
But I agree in some cases labels or diagnoses can feel like, or even be, helpful. However often they are not when they may appear to be. Labels such as alcoholism, ostensibly adopted as central to recovery, can have many under-recognised negative effects. Self-stigma may not be overcome when ‘the alcoholic identity’ is adopted, but rather displaced or internalised. Blame alleviation (‘its not my fault, I have a disease’) has been observed, but usually at the greater cost of social distance (‘that person is an alcoholic/diseased, I won’t talk/employ/date etc. them).
We need to respect people’s right to identify with disorders or labels. But their doing so is not evidence that when all is taken into account those labels are beneficial.
This is a thought provoking post, thanks. I wonder though why you say the PTM framework could not explain why you had experiences consistent with a depression diagnosis, but your brother with OCD? Alongside the undoubted biological differences between you both there were gender role differences, family order differences, presumably other relational and social differences between you too – all elements that PTM explicitly includes. So on my reading of it PTM could not only explain the difference between your brother’s experiences and yours, it would even predict that they would be different. What am I missing?